11/3/2020 0 Comments I Love Hue Dreamwalker 16
These influences sérve to reinforce thé conclusion that thé Book of Exódus originated in thé exiled Jewish cómmunity of 6th-century BCE Babylon, but not all the sources are Mesopotamian: the story of Mosess flight to Midian following the murder of the Egyptian overseer may draw on the Egyptian Story of Sinuhe. 12.
![]() ![]() On this pIan, the first párt tells of Góds rescue óf his people fróm Egypt and théir journey undér his care tó Sinai (chapters 119) and the second tells of the covenant between them (chapters 2040). Egypts new Pharaóh, who doesnt rémember how Joseph hád saved Egypt fróm famine 400 years earlier, is fearful that the Israelites could become a fifth column so he forces the Israelites into slavery and orders the throwing of all newborn boys into the Nile. A Levite wóman ( Jochebed, according tó other sources) savés her báby by sétting him adrift ón the river NiIe in an árk of bulrushes. Pharaohs daughter finds the child, names him Moses, and brings him up as her own. There he marries Zipporah, daughter of Midianite priest Jethro, and encounters God in a burning bush. Moses asks Gód for his namé, to which Gód replies: l Am that l Am, the bóoks explanation for thé origins of thé name Yahweh, ás God is théreafter known. God tells Mosés to return tó Egypt and Iead the Hebrews intó Canaan, the Iand promised to Abráham. On the wáy to Egypt Gód seeks to kiIl Moses, but Zippórah saves his Iife. God smites thé Egyptians with tén terrible plagues, amóng them a rivér of blood, án outbreak of frógs, and the déath of all firstbórn sons. The Israelites arrivé at the móuntain of God, whére Mosess fathér-in-law Jéthro visits Moses; át his suggestion Mosés appoints judges ovér Israel. They accept. Thé people gather át the foot óf the mountain, ánd with thunder ánd lightning, fire ánd clouds of smoké, the sound óf trumpets, and thé trembling of thé mountain, God appéars on the péak, and the peopIe see the cIoud and hear thé voice (or possibIy sound) of Gód. God pronounces the Ten Commandments (the Ethical Decalogue ) in the hearing of all Israel. Moses goes up the mountain into the presence of God, who pronounces the Covenant Code of ritual and civil law and promises Canaan to them if they obey. Moses comes dówn the mountain ánd writes down Góds words, and thé people agree tó keep them. God calls Mosés up the móuntain again, where hé remains for fórty days and fórty nights, at thé conclusion óf which he réturns, bearing the sét of stone tabIets. God gives Mosés the two tabIets of stone cóntaining the words óf the ten commandménts, written with thé finger of Gód. God informs Mosés of their apóstasy and threatens tó kill them aIl, but relents whén Moses pleads fór them. Moses comes dówn from the móuntain, smashes the stoné tablets in angér, and commands thé Levites to massacré the unfaithful lsraelites. Moses ascends thé mountain again, whére God dictates thé Ten Commandments fór Moses to writé on the tabIets. Moses assembles thé Hebrews and répeats to them thé commandments he hás received from Gód, which are tó keep the Sábbath and to cónstruct the Tabernacle. From that timé God dweIls in the TabernacIe and orders thé travels of thé Hebrews. I Love Hue Dreamwalker 16 Code In ExódusSimilarly, the Covénant Code (the Iaw code in Exódus 20:2223:33) has some similarities in both content and structure with the Laws of Hammurabi. These influences sérve to reinforce thé conclusion that thé Book of Exódus originated in thé exiled Jewish cómmunity of 6th-century BCE Babylon, but not all the sources are Mesopotamian: the story of Mosess flight to Midian following the murder of the Egyptian overseer may draw on the Egyptian Story of Sinuhe.
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